To investigate the impact of Artificial Intelligence in the media landscape, ACED has initiated the Reverb Channel programme, a trans-disciplinary programme where artists, data scientists and media professionals can carry out investigative experiments and share results to evoke debate with the field and the general public. In collaboration with dr. Peter van der [...]
Text: Augustina Lavickaite | ACED The urge to understand, organize, and structurize the world around us has been part of human existence for as long as we are aware. Complex algorithms, such as programs for self-driving cars, or groups of elementary ones, such as primitive rituals of sacrifice, are examples of actions intended [...]
Text: Augustina Lavickaite | ACED The urge to understand, organize, and structurize the world around us has been part of human existence for as long as we are aware. Complex algorithms, such as programs for self-driving cars, or groups of elementary ones, such as primitive rituals of sacrifice, are examples of actions intended [...]
Text: Augustina Lavickaite | ACED The urge to understand, organize, and structurize the world around us has been part of human existence for as long as we are aware. Complex algorithms, such as programs for self-driving cars, or groups of elementary ones, such as primitive rituals of sacrifice, are examples of actions intended [...]
Text: Sabine Winters / Photo by sebastiaan stam on Unsplash ‘Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later [...]
In everyday life, a certain balance in the ambiguous experience of the body as a subject as well as an object has to be continuously upheld. This balance reveals itself in our both having and being a body. Or, in other words; the body that we have as an object, is at the same time something that we are as a subject. However, Tereza experiences...
Freedom and health are fundamental moral values. But there are other, equally important ones. In the course of history many people gave their lives for the value of equality and the idea of a just society and were willing to risk the lives of other people in their pursuit for attaining it. Can we blame them for taking such risks?
When compared to scientific progress as well as other kinds of inquiry, the nature of philosophical progress is different because of a lacking structural methodological process. Williamson argues that in order to make philosophical progress, we should make clear our philosophical intuitions by adopting a methodology that largely depends on mathematics, “one that prizes clarity, rigor, and open-eyed reflection on the sorts of constraints – including logical constraints – that should be held to fix the contours of the debate.”